Welcome to the (New) Family!

non trad family

The Supreme Court’s opinions in the Obergefell vs. Hodges case, legitimizing same-sex marriage, has predictably generated much scandalous controversy and angst among the dissenters, particularly from the Evangelical and Christian fundamentalists who are panicked that this ruling hastens the country towards barbarism reminiscent of the Last Days of the Roman Empire. It may, or it may not, but what this ruling indeed does is to provide an awakening to these religious Christians believers that their assumption that the United States of America is solely bound and defined by Christian theological ethics has been grossly mistaken.

Everyone has heard of this ubiquitous meme of America’s “separation of church and state,” and fortunately for the religious, the placement of that divide is a crucial safeguard that has given mainline believers undeserved tax breaks and other benefits and considerations (and to be frank, they are all fine and dandy with that). However, that divide not only exists to protect the belief systems from the encroachment by the State, but conversely to protect others from religious domination by the believers into the legal sphere.

Conservative Christian commentators and their political cohorts are twisted up in knots in trying to come to grips with the reality that the USA is in fact a pluralistic society, and that not everyone practices or believes in the same religion as they do. Some are wailing and gnashing their teeth about this ruling foreshadowing the death of democracy and imminent religious persecution.

Christian believers understand that marriage is defined and given by God, but legally, they seem unable to comprehend that marriage is sanctioned by the State, not by the Church. The chief argument made by the mainline Christian community against SSM is that marriage is ordained by God and is meant to exist properly within a fixed male and female pairing for purposes of procreation, and that the male/female set is the only legitimate (and spiritual) principle in forming a family.

The Supreme Court’s majority decision is based on the logical application of human rights guaranteed under the Constitution, a document that was not created by churchmen inside a place of worship, but by an elite of White propertied males who failed to share any uniform Christian perspective. What they did seem to share was a deep mistrust of the power the religious institutions could wield if given the chance. Thus, marriage is necessarily ordained by the State – not by the Church. It is a legal contract, not a spiritual one because there’s no instrument in the Constitution that gives the church the means to officially stand in the place of the State. Even the dissenting Justices can’t manage to wrap their brains around this fact (or seem unwilling to admit it). Supreme Court Justice Alito’s dissenting opinion contains the following alarmist and false assertion:

“Today’s decision usurps the constitutional right of the people to decide whether to keep or alter the traditional understanding of marriage.”

This decision does no such thing.

Firstly, the American Citizen has always – and will continue – to define or alter their understanding of marriage for themselves, without guidance from the State. If you believe same-sex marriage is wrong, this ruling does not force you into holding a contrary belief about it. People are still free to marry (and divorce) regardless of what Adam and Steve does in their marriage, or what serial adulterer Donald Trump does in his. 

Secondly, there has been a social evolution of the definition of marriage and family within American society that has existed from the beginning of the country’s history. It was less than 50 years ago when the courts began overturning the criminalization of interracial marriage [1] –  causing an ensuing social panic led by social conservatives who claimed under biblical authority that such unions were against Christian teachings when it was actually used to criminalize one’s race.  

Thirdly, Alito seems to be angling for a conflation of the legal definition of marriage condoned by the State with that of a religious conception of marriage and family ordained by God into a single definition – which is impossible due to the separation of Church and State provisions within the Constitution. Deep down, the dissenting Justices know this, but their conservative theological commitment leaves them in a panic about the legal implications this ruling may have. 


Probably one of the oldest social conventions in human history is the family. Let’s agree that a ‘family” is a small group of beings bound together by genetics, opinions, language, values and common interests, etc. It’s the fundamental social block which forms human relationships. The family is a social convention created by beings within a society. It isn’t ordained by “God” since “God” is also a social convention of created by certain religious beliefs. A belief does not stand for the truth – it merely expresses a desire for something to BE “true.” Social conservatives want to believe that it is a truth that marriage is about the children. It hasn’t been exclusively that. In many cultures, some far more ancient than our own, marriage had always been about property

The fact of the matter is that many of the Christian social conservatives appear to be unwilling to take responsibility for their imagined crisis of having their religious liberty being threatened by society (and the Supreme Court).Going back to the Ozzie and Harriet days of the 1950s where Dad’s job gave him enough money to raise a family and allowed the wife to stay at home isn’t an option anymore, because that job has long since disappeared to Third World economies. Neoliberal economics has been forcing families into single-parent households for decades. One can make the argument that these social and economic pressures have far more to do with the perception of the collapsing of American Family Values than two guys or ladies desiring a legal means to combine their properties or begin a family. Nobody is trying to take anyone’s religious liberty away from anyone. What is happening is that there are less legal ways to allow abuse and mistreatment of one group of citizens over another by application of religious belief backed by State power. 


[1] Loving v. Virginia, 388 U.S. 1 (1967),[1] is a landmark civil rights decision of the United States Supreme Court, which invalidated laws prohibiting interracial marriage. Chief Justice Earl Warren expressed this in his opinion:

Marriage is one of the “basic civil rights of man,” fundamental to our very existence and survival…. To deny this fundamental freedom on so unsupportable a basis as the racial classifications embodied in these statutes, classifications so directly subversive of the principle of equality at the heart of the Fourteenth Amendment, is surely to deprive all the State’s citizens of liberty without due process of law. The Fourteenth Amendment requires that the freedom of choice to marry not be restricted by invidious racial discrimination. Under our Constitution, the freedom to marry, or not marry, a person of another race resides with the individual and cannot be infringed by the State.

Loving v. Virginia was used as a precedent in the Obergefell v. Hodges case.

The Futility of Heroism


The idea of the Hero is a misunderstood notion occluded with a hidden deception – a power and revenge fantasy that requires one to hope and wait for the arrival of a savior to solve one’s problems. Thus the arrival of a hero implies and reinforces the enslavement and powerlessness of the saved – instead of one requiring to take self-directed action to assist and support one’s self.

Have you noticed Hollywood’s endless dedication to the superhero blockbuster movie over the past 20 years? Time for another Avengers movie. Soon, Star Wars and a Superman – Batman film coming down the pike. It seems the continuous recycling of cinematic renditions of  extraordinary beings is perhaps the safest bet for making a huge profit in the movie industry today, in so much that it has successfully tapped into the mass psychology of the American public, who generally feel more disempowered, alienated  and disconnected from having to exist within a world of constant existential anxiety. The meaning of the superhero offers much cathartic relief, if for a moment.

I voraciously consumed comic book and their stories of superheroes as a child, although as I became older, I found myself more fascinated by the various artists like Neal Adams, Gil Kane and Jim Aparo who drew the comics than being fascinated by the exploits of the superheroes themselves. Being a comic book artist at one time seemed like a fun and interesting way to make a living, so I thought at the time. When the first superhero movies began to appear in major Hollywood blockbuster fashion such as the Superman, Batman and Spider-Man movies of the past 20 years or so, I saw that there existed definite problems in translating the genre into film. The ideas of grown men donning these costumes and using violence against others to solve problems were… it must be said, kinda silly.

However, all people have an ancient, built-in tuner for a good story. Especially if it features a good hero-figure. From Gilgamesh to Krishna to Hercules to Jesus Christ, the tale of the hero always seems to satisfy that emptiness inside us that we desperately want to fill in with the hope that things will turn out okay for us. Or at least that someone, something or somehow or someway – things will work out. The hero is the anthropomorphic stand-in for our hopes and dreams being fulfilled by something that must always exist outside of us. But this embodied figure of hope – as typified as the “hero,” is based on the cruelest of self-delusions, because to give into such a fantasy, one has to abandon the center of power within one’s self. One has to become enslaved to the idea of being saved by a savior.

The Hero can be described as a figure who swoops in unexpectedly armed with the ability to solve another’s problem. Some believe that the Hero is a figure that possesses supernal qualities or gifts that normal people don’t possess. In ancient Greece, ancestral worship may have given rise to the phenomenon of the hero cult. The Athenian legislator Draco (c. 600 BCE) introduced a written code of laws to replace the tradition of oral law to be used in court. Due to the severe and harsh nature of the laws he authored, for instance, the theft of a single head of cabbage could result in death penalty for the thief) the term “draconian” has been passed down to us to describe such unforgiving and extremely punitive legal qualities. However, one of Draco’s strictures was the official establishment of hero-cult worship in Athens. The most important thing about the hero was not so much of how he or she lived, but rather in the hero’s death. Thus ancient hero shrines were erected that were venerated and thought to provide supernatural protection to the local community of worshippers. There is a reason why this fascination of the hero exists: people have no faith within themselves to face life and overcome challenges that confront them.  They would rather wait and hope for deliverance from another.

Not all challenges are created equal, however. Most people in the world believe that all they have to hold onto is a belief and a hope for something better will come along, or that somehow “things will work out” on their own, or someone or some God will deliver them out of their problems. It is certainly understandable. And it is certainly understandable that most people in the world have suffer at such an unbearable level of pain, despair and anxiety that even all hope for something better is driven out of them. But for those who are stable enough to carry on, the lure of the arrival of the hero is an intoxicating delusion that only fuels self-suppression and fantasies of revenge.

This fantasy of revenge is seen very clearly in religious dramas and doctrine. I had a hard time understanding why it was so easy for modern-day African Americans to continue to follow the Christian religion, which according to my sensibilities is the official religion of the legacy of White European slave trade. The answer came to me while reading Flannery O’Connor’s novella Wise Blood, where the protagonist Hazel Motes in public preaching display of defiance in his utter rejection of his traumatic Christian upbringing , repeatedly spits out this scornful declaration: “Jesus is just a trick on niggers.” It is an extremely cultural loaded throwaway line that at first glance sounds like racist nihilism, but reveals the genius of O’Connor’s understanding of the demented religious ethos of the Southern gothic, for within it there exists the key in understanding the religious methodology of one race subjugating another via Christian mind control by instilling a hopeless revenge fantasy of divine proportions, endless versions which I heard repeatedly as a child through endless Sunday sermons –  how “the first will be the last” and how God’s Justice will descend on the evil-doers (code for the White man generally) and reward His faithful followers (and servants). It is telling that despite the precipitous decline of religious affiliation in America (as reported by the latest Pew study), Christianity still enjoys a strong and consistent support among African-Americans. It isn’t surprising. Historically, preaching the Gospel was one of a few occupations African-American men were allowed to have.

In this reading, God is the Ultimate “Hero.” But in order to accept the savior, first you have to accept your suffering, enslavement, powerlessness and repression indefinitely in this life before you can attain cosmic, Heavenly peace in the after-life. You have to die first before you can be redeemed. One must always await the arrival of the Hero (Christians have been waiting in vain for over 2000 years) – which is to say – one must always seek first the Kingdom of Righteousness and Glory in one’s powerlessness,  suppression and death. Jesus is considered a hero because as a God, he sacrificed himself and became a martyr, which is a form of senseless suicide.

Of course, it is difficult to attain the realization that such a self-delusion that can only exist within the deceptions and meaninglessness of one’s imagination – because no real solution to anyone’s problem can be “fixed” by another – and certainly no solution can exist where there is no self-realization, or self-responsibility, or self-honesty, or self-movement, or self-direction or self-acceptance inside one’s self. One has to be an active participant within all that or give in to further enslavement, abuse and deception. 

Can it be that one’s successful triumph over one’s own self-limitations is the only heroic act possible? Attempting to place one’s self in a mental flowery bed that “feels good” or the seeking of “happiness” leads down the path of self-deception, separation and enslavement.

Handle with care anyone who presents themselves to you as a hero. They don’t really want to save you. What they really want is to take you for a ride.

Coffee Commentary #1 Orwellian Nightmare or American Dream?


Why do people all say they want to see change in the world around them?

So they don’t have to change themselves.


Omar Khayyám’s Equation for Human Perfection


God created the human species such that it is not possible for it to survive and reach perfection unless it is through reciprocity, assistance, and help. Until food, clothes, and a home that are the essentials of life are not prepared, the possibility of the attainment of perfection does not exist. -Omar Khayyám (Ḍarūrat al-taḍād fi’l-‘ālam wa’l-jabr wa’l-baqā‘, 143).

Recently a colleague of mine spoke to me about her criteria for dating men. “I don’t date guys who don’t have a car or don’t have a job.”The next moment she seemed to looked at me as if  she just said could be something that as a guy, I could have taken personally. But I agreed with her. “Why should you hitch your dreams to some broke-ass piece of shit?” Now I don’t have anything personally against broke-ass pieces of shit, in fact, I’ve been one myself a few moments in life, but it has to be said, being broke is a tremendous pain in the … well, ass. My statement seemed to startle her. Perhaps she hadn’t expected me to utter such an inelegant spew, so maybe that’s why she gasped. Maybe she was taken aback that I agreed with her criteria of dating. Having a standard isn’t so bad, but a lady who dates unemployed men is just asking for problems. But this conversation led me back to consider the notion of economic determinism that I have muled over recently, along with new insight of more of this subject’s dimensions.

Here was a young lady who was basing her potential relationships specifically on the ability of a guy who had a job (access to money) and transportation (a necessary instrument in regularly attaining access to money). Undoubtedly this criteria for a relationship is intimately linked to security and stability. And like everything else in this world, security and stability costs money.


Omar Khayyám was a Persian mathematician, astrologer, theologian, philosopher and poet – among other things, who died in 1131 CE. Perhaps it was through his mastery as a mathematician that he was able to work out the above equation of which relationship – values  need between people need to be in place to create Heaven on Earth. We have all recognized which essentials of life are the most important to us, because we know that if we were forced to survive without the benefit of money, making it through a day is a hellish struggle. It doesn’t take much imagination to place yourself in the shoes of a homeless person, or a child factory worker sewing cheap garments for brutal hours and little pay, or as a someone who can’t afford to pay a hospital bill after a catastrophic illness.  Buying your right to survive, or rather, possessing the absolute necessities of life is determined by one very important thing: one’s access and relationship to money.

Determinism is the claim that all events have an antecedent condition, which can be expressed in mathematical or natural law and contrasted with the claim of “free will.” In the metaphysical context the spiritual dimension of determinism has been expressed as “Divine Law” or predestination. In economic terms, Karl Marx [1] and Frederich Engels formulated the social theory of economic determinism, which they never explicitly stated, but touched upon it and implied its existence throughout various arguments and analyses of their studies between the state and its economic superstructure.[2]  These arguments led their followers to the reductionist claim that all relationships in society are based on economics. This claim was one from which Engels quickly backed away, as he despaired that was misused by others who didn’t  fully understand its nuances and complexity.  Perhaps this is true. But I believe that it is also very easy to see and understand that the claim of economic determinism can explain why the reality of economic inequality exists within a society which promotes the discredited fantasies of “equal opportunity” and economic justice. In the 21st Century, capitalism is now under neoliberal control where the State and corporate interests of the elites are one. And from this, all relationships in society are determined by the amount of money one has in their control.

It is a truism that environment, and more importantly, one’s connections and relationships with key figures has a telling influence in determining the likelihood of one’s success or failure within society. Obviously the odds of leading a successful life are increased with one’s successful relationship and access to money – the advantages that are baked into the lives of those who can afford superior education, diet and living situations go a long way in determining how well one can exist within the world economic system. But what can this all mean to those who have lived for and believed in the American Dream  who see that dream whither before their eyes?

Robert Hilton says: “If we assume that the laws of history are a reflection of the laws of nature, economic determinism is a very important law. Marx and Engels, among many others, deserve credit for their work in refining economic determinism into a coherent doctrine that helps all scholars explain history and political economy. Gorbachev was indeed correct that many forces precipitated Communism’s downfall, among them economic. Semi-integrated into the world capitalist-system while pursuing its own regional integration, the Communist bloc was neither Communist nor capitalist, but a mixture of an anachronistic enclave that operated very inefficiently without meeting the material needs of its people and without offering much hope for the future. Ironically, the doctrine of “Economic Determinism” explains the fall of Communism. That should give hope to those who believe in Socialism as a viable system, and it should be a source of concern for those advocating globalization. The same forces that brought down Communism are at work in any political economy that fails to serve society and fails to keep pace with change”. [1]

Returning to Khayyam’s statement, I am pleased to see such an ancient and timeless consideration about the Human Condition addressed so simply. It is clear that social unrest, inequalities and political dysfunction within and between societies is an outflow of the priority we’ve given to the negative nature of our relationships. I am pleased because it means that the world can be different, if only we would be strong enough to make it so. We have been so engrossed in our own personal project towards wealth accumulation and affluence that we’ve made it impossible to imagine that a world could be a mutually beneficial place for everyone. There are certainly enough resources to go around. We’ve all been programmed to believe that to get something for ourselves, someone has to get less. Or worse, if others couldn’t keep what they have, then they had no right to own it in the first place, and if they suffer abuse, neglect, torture or murder… well, too bad. It must be the Will of God.

My belief is that we live in a deterministic, existential universe. Therefore “free will” can only exist within a limited set of responses or “choice.” But within that limited range of human response there is a gift. We could decide to change our programming and leave the universe of competition, war and mental illness within the Zone of Survival, and aspire to the next phase of human development, which is ensuring a dignified life for everyone. That would be a profound use of our “free will” capability. The Living Wage movement is one of many attempts at awakening the world’s body politic – and will be the defining issue of the 21st Century.

Omar Khayyám’s equation for human perfection was something I tripped over while researching this article, and I’m so glad I did, because I experienced a gratification that some ancient teacher actually possessed enough practical common sense to  “get it.” And although it will take a regrettable sociopolitical cataclysmic event that will affect everyone equally so horribly that a living guaranteed income will be the only reasonable economic model to move forward with , such an idea will arrive in the fulness of time.


[1] Economic determinism can be implicitly unearthed within careful exegesis of Karl Marx: “In the social production which men carry on, they enter into definite relations that are indispensable and independent of their will; these relations of production correspond to a definite stage of development of their material powers of production. The sum total of these relations of production constitutes the economic structure of society–the real foundation, on which rise legal and political superstructures and to which correspond definite forms of social consciousness. The mode of production in material life determines the general character of the social, political and spiritual processes of life. It is not the consciousness of men that determines their existence, but, on the contrary, their social existence determines their consciousness.” A Contribution to the Critique of Political Economy (Kerr, 1904), Preface, pp. 11-12.

This last sentence is crucial to understand, for what Marx is saying (and what social sciences have confirmed) is that one’s economic environment determines the nature of one’s consciousness. .Recent studies have shown, for example, that children who are raised in upper-income families have vastly larger vocabularies than children scuttling about in poverty. In the Information Age, vocabulary is everything, and offers a child much more intellectual power to understand their place while navigating through the world systems. 

[2] Hilton, Laws of History: Economic Determinism http://wais.stanford.edu/History/lawsofhistory0728.htm

“Marx’s conception of economic determinism has a number of implications for what is generally understood as “freedom of the will”; the range of possible courses of action and belief are always already suggested by the environment from which they arise and flourish, and yet the choices we make among them are always, in one way or another, influenced and directed by our values, attitudes, and beliefs. But these, in turn, are determined and directed by the contingent environment in which we find ourselves, and for Marx, that environment itself arises from general economic conditions. Generally speaking, Marx does indeed reject the traditional idealistic assertion of libertarian free will that the human agent is capable of making choices and taking action independently of any external influence.” Estelio Iglesias,
Materialism and Economic Determinism: Freedom of the Will and the Interpretation of Behavior, paper, Athene Noctua: Undergraduate Philosophy Journal, Issue No. 2 (Spring 2014) Florida Atlantic University.

Jesus and the 3rd Roll


A man once accompanied Jesus, saying to him, “Let me go with you and be your disciple.” They set out and got as far as the bank of a river, and they sat down to eat. They had with them three bread rolls. They ate two and a third was left. Jesus then rose and went to the river to drink.
When he returned, he did not see the third roll, so he asked the man: “Who took the roll?”
“I do not know,” the man replied.
Jesus and his companion got underway again and he saw a doe with two fawns. Jesus called one of the two and it approached him. Then Jesus slaughtered it, roasted some of it, and shared it with the other. Then he said to the deer, “Rise, if God grants.” The deer did get up and left. Jesus then turned to his companion and said, “I ask you in the name of him who showed you this miracle, who took the roll?”
“I do not know,” the man replied.
The two of them next arrived at a lake in a valley. Jesus took the man by the hand and together they walked upon the water. When they had crossed over, Jesus said to him, “I ask you in the name of him who showed you this miracle, who took the roll?”
“I do not know,” the man replied.
Then they came to a parched desert and sat down on the ground. Jesus picked up some dirt and sand, then said, “Turn to gold, if God grants!” And it did. Jesus separated the gold into three portions, saying, “A third for me, a third for you, and a third for whoever took the roll.”
The man said, “It was I who took the roll.”
Jesus said, “The gold is all yours.”
Jesus then left him. Two men overtook him [the man] in the desert, saw the gold, and wanted to rob and kill him. He said to them, “Why not split it three ways? Then one of you may go into town to buy us some food to eat.” One of them was sent off and then said to himself, “Why should I divide the gold with those two? I need only poison the food and I shall have all the gold for myself.” He went off and bought what he required.
Meanwhile, the two who stayed behind said to each other, “Why should we give him a third of the gold? Instead, let us kill him when he returns and divide the money between the two of us.” When he got back, they fell upon him, ate the food, and died.

The gold remained in the desert with three corpses beside it. Jesus passed by, found them that way, and said to his companions, “Such is the world. Beware of it.”