Recently I have been engaged in yet another YouTube debate with someone who is not so readily convinced that the world is ready for equality. Predictably the excuses… err, reasons given were many, but they all boiled down to a singular point: this person assumes that in order for everybody to take part in an egalitarian world, he would have to be required to give up his money or worse, suffer the fate of having his money taken away from him. I reassured him angry mobs would not be lining the streets with their palms out wanting to whet their beaks on his bank account, and I asked what was it about Capitalism that he was so interested in defending. Instead of an answer, he played this card:
“Here’s the thing, WE DON’T WANT YOUR NEW WORLD ORDER. Nothing you can propose will change our feelings on this. We are far from perfect, but we do love our country. Make fun of it all you like with your tongue in cheek “Murike” remarks. There are millions upon millions of us here in the United States alone who are telling you to take your Utopia and stick it. Now, how are you going to “re-educate” the world into your point of view without committing to the “morality of abuse” you claim to oppose? How will you force us to assimilate? Is resistance futile?
Come get some.”
By the way, this person was going on and on about the elevated sanctity of the Individual and how maintaining that specific self-identity was very important – especially when its reality can be affected by the “evil Collective,” of which he holds a deep and abiding mistrust and sees as the enemy of the Individual’s “sovereignty.” And yet he appeals to the “millions upon millions” who he claims share in his position that they will be unwilling to grant economic equality (the term he used is “Utopia”) under any circumstances. What does this show us? It could be seen as a “double-standard” where his position in his argument need to be arrayed in such a fashion that the Individual must be ever vigilant to the sinister machinations of the “Collective,” and so the Individual is accorded nearly divine status that cannot be questioned. And of course, when the fear arose within him in imagining a world where economic justice and equality were indeed given to all equally, he psychically gathered within his consciousness the opinions of “millions upon millions here in the United States” who like him, he believes, opposes economic equality. He instinctively understands that there is strength in numbers, much more than could ever be found in a single Individual. This is instructive to see because you can see here how one fails to see how they are holding opposing or conflicting views within their minds. Actually, the conflict isn’t real – as the argument can only proceed upon a logical foundation, which will change in an instant when one has to defend something that can’t be defended on moral terms. It’s intellectually dishonest, but people love to have morality on their side. That’s how they can morally justify dishonesty. You don’t expect to hear the truth, do you?
Knowing this, I asked the gentleman once again; “what is it about the current state of capitalism that you find so worthy of defending?” He hasn’t answered yet. It’s a question I’ve found very few people are willing to answer honestly, because to do so (and make sense) one has to either give up the morality point (that is, capitalism is not a moral good for everybody equally) or admit that the system is more trouble than it’s worth (for countless reasons). And beyond that, I’ve found in discussing this point that many people who are so heavily invested in having their opinion, beliefs and projections validated by others, that they will very rarely come out of the block and plainly say, “Yeah, I know capitalism exploits and kills and destroys everything on this planet. But as long as I don’t have to change or suffer, I couldn’t give a crap.” Most people will dissemble and lie and start talking gibberish, but they will never give up morality. It would be too embarrassing. They would rather hide behind the lies. They consider themselves as civilized, you see.
Fear of Equality is rooted in FEAR. I have a hard time accessing what that would feel like since I don’t have fear of equality, but I reckon on of the main sources of that fear is having one’s ideas, beliefs or self-definition invalidated through morality, reason, logic, what have you. It’s too much trouble to rebuild all that within one’s self, hell, it may be impossible. Yet, it is a fear that has resonated within the minds of those who sought to control and dominate the lives of others ever since the time of the first Master and Slave.
I was reading an account about the life of the former slave and abolitionist, Frederick Douglass. Douglass was taught the alphabet by the wife of his owner, but was soon discovered by her husband, who disapproved. Mainly, it was against the law for slaves to read. But beyond that, the husband explained to the wife that if a slave learned to read, he would soon question himself and become dissatisfied with his station in life and desire freedom. Imagine that! Here was an honest expression defending a system of exploitation on moral grounds! So much for morality, then. “Look, in order for this system to work, we need to subjugate this person, rob him of his liberty, his labor, his time and ultimately his life. Plus, he has to remain in this ignorant state unless he awakens to a possibility where he can express himself as something greater!”
Sounds familiar? It is the same argument used today to keep people in poverty and alienation. “Don’t give everybody a living income – they will question themselves, question the system and their station in life and desire freedom!”
To think that there exists a type of person who would purposely continue to exploit or to benefit from the exploitation of others is a notion that is despicable to me. Investigate the Living Income Guarantee and expand your definition in what is possible.